tag:blogger.com,1999:blog-8196209399432570085.post3284945334356374934..comments2024-03-28T10:55:12.963+08:00Comments on helloninie: ‘行由品第一’之点滴(4)helloniniehttp://www.blogger.com/profile/18240728656625347371noreply@blogger.comBlogger7125tag:blogger.com,1999:blog-8196209399432570085.post-47623219002682925992010-06-29T21:02:41.880+08:002010-06-29T21:02:41.880+08:00小巫子,
禅认为在精神领域里是绝对真实的,一切束缚都是因为我们忽略了真实的存在,而后加上去的。
禅师...小巫子,<br />禅认为在精神领域里是绝对真实的,一切束缚都是因为我们忽略了真实的存在,而后加上去的。<br />禅师们用各种不拘形式的言语行动,就是要学生们回到最初的自由状态,回到本来就存在着的平和。<br />苏东坡这首诗表达出这个观念:<br />庐山烟雨浙江潮,<br />未到千般恨不消,<br />及至到来无一事,<br />庐山烟雨浙江潮。<br />青原惟信也有同看法:<br />当一个人未参禅时,见山是山,见水是水;经过良师教导,见到禅理时,见山不是山,见水也不是水;当他真正有个休息处时,则见山又是山,见水又是水了。helloniniehttps://www.blogger.com/profile/18240728656625347371noreply@blogger.comtag:blogger.com,1999:blog-8196209399432570085.post-15093425926624632032010-06-29T21:00:10.625+08:002010-06-29T21:00:10.625+08:00Re: Sewage of feathers / 羽毛的污水 / Kumbahan bulu pel...Re: Sewage of feathers / 羽毛的污水 / Kumbahan bulu pelepah / 羽毛の汚水<br /><br />我想,有没有虐畜也是现代艺术想表达的意思之一吧?<br /><br />Re: It’s unbearably hot! / 热得无法忍受!/ Panas yang tidak tertahan! / 暑くてたまりません!<br /><br />好怀念马来西亚那种大雨哦!这里好久没下雨咯...Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-8196209399432570085.post-3766717461797929232010-06-29T17:32:26.779+08:002010-06-29T17:32:26.779+08:00山城客,
据说一个和尚要跟赵州学禅,赵州问他:“你吃过早饭没有?”
和尚回说吃过了。
赵州说:“那么...山城客,<br />据说一个和尚要跟赵州学禅,赵州问他:“你吃过早饭没有?”<br />和尚回说吃过了。<br />赵州说:“那么,就去洗碗吧!”<br />和尚听了此话,恍然大悟。<br />够简单吗?哈哈哈---------helloniniehttps://www.blogger.com/profile/18240728656625347371noreply@blogger.comtag:blogger.com,1999:blog-8196209399432570085.post-23540969045173515472010-06-29T10:31:22.540+08:002010-06-29T10:31:22.540+08:00就如Ninie所说“禅”其实很简单不过的,而且更无处不在呢!
禅宗《金刚经》由鸠摩罗什(Kumar...就如Ninie所说“禅”其实很简单不过的,而且更无处不在呢!<br /><br />禅宗《金刚经》由鸠摩罗什(Kumarajiva)由难懂复杂的梵语美妙般翻译过来后就在中土开拓了一个很大的园地,从而发扬光大。“假观”,“空观”和“中观”譬如:由见山是山,见水是水到“见山不是山,见水不是水”后又回到原来的见山就是山,水就是水既是其中境界。【易】经中的“简易”、“变易”而后“不易”也是同其道理。小巫子https://www.blogger.com/profile/07302991094230879624noreply@blogger.comtag:blogger.com,1999:blog-8196209399432570085.post-50158177958842928042010-06-29T10:27:50.999+08:002010-06-29T10:27:50.999+08:00衣钵本无物,何处惹争端?
在意衣钵传承给自己的人,是为了衣钵而修,不是为心灵和苍生修。
你那篇“何谓...衣钵本无物,何处惹争端?<br />在意衣钵传承给自己的人,是为了衣钵而修,不是为心灵和苍生修。<br />你那篇“何谓‘禅’”说的好。<br />我们经常寻寻觅觅‘禅’踪,不断外求,却没有想到‘禅’其就在我们的生活里。<br />‘禅’展现出来的其实就是单纯的生活化本质,是我们把它复杂化、神秘化、深奥化了。<br />禅之动机就是随缘过生活吧,我想。山城客https://www.blogger.com/profile/15931534945940906705noreply@blogger.comtag:blogger.com,1999:blog-8196209399432570085.post-12015462726127122992010-06-28T23:34:56.609+08:002010-06-28T23:34:56.609+08:00玉燕,在禅宗的蓬勃时期,的确是,以参禅方式和得到老师们指导,获得开悟的徒弟众多。那时的风气很盛,学生...玉燕,在禅宗的蓬勃时期,的确是,以参禅方式和得到老师们指导,获得开悟的徒弟众多。那时的风气很盛,学生很用功,又有许多很棒的老师---------<br />争权夺利的把戏,远古至今,都是半斤和八两 ,没有分别。Ego和vanity这两样最最难搞。<br />人,是要到无求的地步,品自高!<br />这里有一短短篇解释何为‘禅’,很有趣!<br />Zen is very simple... Who are you? <br /><br />In this whole world everyone searches for happiness outside, but nobody understands their true self inside. <br /><br />Everybody says, "I" -- "I want this, I am like that..." But nobody understands this "I." Before you were born, where did you come from? When you die, where will you go? If you sincerely ask, "who am I?" sooner or later you will run into a wall where all thinking is cut off. We call this "don't know." <br />Zen is keeping this "don't know" mind always and everywhere. <br /><br />When walking, standing, sitting,<br /> lying down, speaking, being<br /> silent, moving, being still.<br />At all times, in all places, without<br /> interruption -- what is this?<br />One mind is infinite kalpas. <br /><br />Meditation in Zen means keeping don't-know mind when bowing, chanting and sitting Zen. This is formal Zen practice. And when doing something, just do it. When driving, just drive; when eating, just eat; when working, just work. <br />Finally, your don't-know mind will become clear. Then you can see the sky, only blue. You can see the tree, only green. Your mind is like a clear mirror. Red comes, the mirror is red; white comes the mirror is white. A hungry person comes, you can give him food; a thirsty person comes, you can give her something to drink. There is no desire for myself, only for all beings. That mind is already enlightenment, what we call Great Love, Great Compassion, the Great Bodhisattva Way. It's very simple, not difficult at all.<br />So Buddha said that all beings have Buddha-nature 佛性(enlightenment nature). But Zen Master Joju said that a dog has no Buddha-nature. Which one is right? Which one is wrong? If you find that, you find the true way. <br />Zen is simply nothing more than paying attention to your life as it unfolds in this moment and in this world.<br />Zen can be the compassionate scalpel that removes the layers of accrued opinions, beliefs, and frozen expectations that stand between us and true experience. Zen shows us that what we mistakenly call ourselves, our personal identity, is really no more than a mask over our true selves and natures. Beliefs, opinions, prejudices, educational and cultural training, our family backgrounds: All these are merely accidental factors, if you will. They are necessary tools for survival and integration into the larger society, but they are not really who you are.helloniniehttps://www.blogger.com/profile/18240728656625347371noreply@blogger.comtag:blogger.com,1999:blog-8196209399432570085.post-75338634377660847092010-06-28T22:02:02.860+08:002010-06-28T22:02:02.860+08:00有一点我很不明白的是为何在那个时代的人就可以那么轻易地开悟?
衣钵只是一种象征而已,真正要传是灵性与...有一点我很不明白的是为何在那个时代的人就可以那么轻易地开悟?<br />衣钵只是一种象征而已,真正要传是灵性与灵性之间的交替,是不是这样?更让我不解的是在佛门参禅打坐,修道,修心的众弟子,竟然还会有你争我夺,勾心斗角的邪念。也许,这真的是人的本性啊!玉燕https://www.blogger.com/profile/03095481663612852284noreply@blogger.com